The true nature of the TRUTH is abstract and difficult to make it concrete and conceptualize. It's beyond terrestrial knowledge. Your body, mind and intellect can not reach to the truth. We can express the beauty of gross and concrete things in words but the subtle /abstract are the feelings so does the truth, the joy.
You can feel it, others can see your expressions but they can't feel exactly what you are feeling, the degree of feeling differs from person to person because the subtler the theme, the greater the difficulty in expression.
Styam Shivam, Sundaram
Satyam is subtle
Shivam is sutler
Sundaram is the subtlest.
The way to reach to the Sundaram goes from Satyam to Shivam and then Sundaram.
The door opens at Satyam the truth.
To enter the gate of Satyam you need to use your gross body, the subtle mind, the subtler wisdom and the subtlest soul.
Your body mind and intellect cannot reach to transcendental state i.e. beyond normal human experiences unless they are aligned.
The great sages have given several pointers indicating Satyam, Shivam, Sundarm. They help to set a clear direction for every soul to pursue and walk in the light of the truth. But the knowledge of the pointers given by the sages can take you only to the subtlest experience that expands your mind there after you can experience the reality subjectively.
Just like the Chandra Shakha Nyay.
'PRASANG' the new age concept to be Joyous can make you reach to the Truth, as 'PRASANG' are the seven rays of the Truth, we need to hold as seven reins/rays 'PRASANG'.
Let's understand the Chandra Shakha Nyay (the moon branch analogy)
It explains how the moon can be pointed out with the help of a branch of a tree.
At times a crescent moon is seen in the bright, sunlit sky. In the wide expanse of the sky, you find it difficult to point out to another person as it is difficult to spot the arc in the glare of sunlight. Besides there is nothing else in the sky with reference to which you may point it out.
The moon and branch analogy gives a practical way of doing it.
First point to a particular tree in the meadow. Then to its branch and to the tip of branch and follow the line of vision up to the tip. There after ask him to gaze at the sky far beyond the tip of the branch. The moon suddenly appears to him. The unknown moon is now known. You will appreciate that none of these aids has anything to do with the moon. The tree, trunk, branch or tip is not the moon.
The moon is far beyond them all. Yet without these pointers he could not have located the moon. These are essential aids to find it.
Similarly 'PRASANG' the seven attributes of the truth and joy are the pointers, the aids of performing action to enter the gateway of the truth and joy, to reach the transcendental Satyam, Shivam, Sundaram.
But if we hold on to these aids and do not move beyond them we will not succeed in reaching the Joy, the Anand, the Bliss.
'PRASANG' the new age concept to be Joyous provides all the space to perform your action to live a Joyous life.
These are not just the words to inspire or motivate, these are the keys to stimulate energy centres present in your body to access the connection with the supreme.
It's philosophy is meticulous as it's a divine concept which asks you to look beyond imperfections where 'PRASANG' takes you from present state to the point of divinity the Joy.
Make good use of 'PRASANG' the concept to be Joyous
Stay
Positive, Responsible, Ambitious, Supportive, Abreast, Noble, Generous
#truth #satyamshivamsundaram #lifeskills #emotionalwellbeing #beprasangbejoyous
Renu Vashistha
Meri Kaya Meri Vedhshala Se
9 January 2022
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